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题目列表(包括答案和解析)

When you think of the tremendous technological progress we have made, it’s amazing how little we have developed in other respects. We may speak scornfully of the poor old Romans because they enjoyed the seemingly excited killing that went on in their arenas(竞技场). We may despise them because they mistook these goings on for entertainment. We may forgive them because they lived 2000 years ago and obviously knew no better. But are our feelings of superiority(优越)really justified? Are we any less blood-thirsty? Why do boxing matches, for instance, attract such universal interest? Don’t the audience who attend them hope they will see some violence? Human beings remain as bloodthirsty as ever they were. The only difference between ourselves and the Romans is that while they were honest enough to admit that they enjoyed watching hungry lions tearing people apart and eating them alive, we find all sorts of arguments to defend sports which should have been banned long ago.

  It really is incredible that in this day and age we should still allow hunting or bull-fighting, that we should be prepared to sit back and watch two men punch each other in a boxing ring, that we should be relatively unmoved by the sight of one or a number of racing cars crashing and bursting into flames. Any talk of ‘the sporting spirit’ is merely hypocrisy(虚伪). People take part in violent sports because of the high rewards they bring. Audience are willing to pay vast sums of money to see violence. A world heavyweight championship match, for instance, is front page news. Millions of people are disappointed if a big fight is over in two rounds instead of fifteen. They feel disappointment because they haven’t experienced the exquisite pleasure of witnessing continuous violence.

  Why should we ban violent sports if people enjoy them so much? You may well ask. The answer is simple: they are uncivilized. For centuries man has been trying to improve himself spiritually and emotionally—though with little success. But at least we no longer tolerate the sight madmen imprisoned in cages, or public punishment of any of the countless other barbarous (野蛮的) practices which were common in the past. Prisons are no longer the harsh forbidding places they used to be. Social welfare systems are in operation in many parts of the world. Big efforts are being made to distribute wealth fairly. These changes have come about not because human beings have suddenly improved, but because positive steps were taken to change the law. The law is the biggest instrument of social change that we have and it may exert great civilizing influence. If we banned dangerous and violent sports, we would be moving one step further to improving mankind. We would recognize that violence is unworthy of human beings.

It can be inferred from the passage that the author’s opinion of nowadays’ human beings is ________________

A. not very high.             B. high.       C. scornful.       D. neutral

Why does the author mention the old Romans in this article?

A. To reveal that the old Romans first started violent sports.

B. To prove that the old Romans were not civilized.

C. To show human beings in the past knew nothing better.

D. To indicate human beings today are as bloodthirsty as the old Romans.

How many dangerous sports does the author mention in this passage?

A. Three.             B. Four.    C. Five.                     D. Six.

     What does the author want to illustrate in this article?

A.  By banning the violent sports, we human beings can improve ourselves.

B.  By banning the dangerous sports, we can improve the law.

C.  We must take positive steps to improve social welfare system.

D.  Law is the main instrument of social change.

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When you think of the tremendous technological progress we have made, it’s amazing how little we have developed in other respects. We may speak scornfully of the poor old Romans because they enjoyed the seemingly excited killing that went on in their arenas(竞技场). We may despise them because they mistook these goings on for entertainment. We may forgive them because they lived 2000 years ago and obviously knew no better. But are our feelings of superiority(优越)really justified? Are we any less blood-thirsty? Why do boxing matches, for instance, attract such universal interest? Don’t the audience who attend them hope they will see some violence? Human beings remain as bloodthirsty as ever they were. The only difference between ourselves and the Romans is that while they were honest enough to admit that they enjoyed watching hungry lions tearing people apart and eating them alive, we find all sorts of arguments to defend sports which should have been banned long ago.
  It really is incredible that in this day and age we should still allow hunting or bull-fighting, that we should be prepared to sit back and watch two men punch each other in a boxing ring, that we should be relatively unmoved by the sight of one or a number of racing cars crashing and bursting into flames. Any talk of ‘the sporting spirit’ is merely hypocrisy(虚伪). People take part in violent sports because of the high rewards they bring. Audience are willing to pay vast sums of money to see violence. A world heavyweight championship match, for instance, is front page news. Millions of people are disappointed if a big fight is over in two rounds instead of fifteen. They feel disappointment because they haven’t experienced the exquisite pleasure of witnessing continuous violence.
  Why should we ban violent sports if people enjoy them so much? You may well ask. The answer is simple: they are uncivilized. For centuries man has been trying to improve himself spiritually and emotionally—though with little success. But at least we no longer tolerate the sight madmen imprisoned in cages, or public punishment of any of the countless other barbarous (野蛮的) practices which were common in the past. Prisons are no longer the harsh forbidding places they used to be. Social welfare systems are in operation in many parts of the world. Big efforts are being made to distribute wealth fairly. These changes have come about not because human beings have suddenly improved, but because positive steps were taken to change the law. The law is the biggest instrument of social change that we have and it may exert great civilizing influence. If we banned dangerous and violent sports, we would be moving one step further to improving mankind. We would recognize that violence is unworthy of human beings.
【小题1】It can be inferred from the passage that the author’s opinion of nowadays’ human beings is ________________

A.not very high.B.high.C.scornful.D.neutral
【小题2】Why does the author mention the old Romans in this article?
A.To reveal that the old Romans first started violent sports.
B.To prove that the old Romans were not civilized.
C.To show human beings in the past knew nothing better.
D.To indicate human beings today are as bloodthirsty as the old Romans.
【小题3】How many dangerous sports does the author mention in this passage?
A.Three.B.Four.C.Five.D.Six.
【小题4】     What does the author want to illustrate in this article?
A. By banning the violent sports, we human beings can improve ourselves.
B. By banning the dangerous sports, we can improve the law.
C. We must take positive steps to improve social welfare system.
D. Law is the main instrument of social change.

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When you think of the tremendous technological progress we have made, it’s amazing how little we have developed in other respects. We may speak scornfully of the poor old Romans because they enjoyed the seemingly excited killing that went on in their arenas(竞技场). We may despise them because they mistook these goings on for entertainment. We may forgive them because they lived 2000 years ago and obviously knew no better. But are our feelings of superiority(优越)really justified? Are we any less blood-thirsty? Why do boxing matches, for instance, attract such universal interest? Don’t the audience who attend them hope they will see some violence? Human beings remain as bloodthirsty as ever they were. The only difference between ourselves and the Romans is that while they were honest enough to admit that they enjoyed watching hungry lions tearing people apart and eating them alive, we find all sorts of arguments to defend sports which should have been banned long ago.

  It really is incredible that in this day and age we should still allow hunting or bull-fighting, that we should be prepared to sit back and watch two men punch each other in a boxing ring, that we should be relatively unmoved by the sight of one or a number of racing cars crashing and bursting into flames. Any talk of ‘the sporting spirit’ is merely hypocrisy(虚伪). People take part in violent sports because of the high rewards they bring. Audience are willing to pay vast sums of money to see violence. A world heavyweight championship match, for instance, is front page news. Millions of people are disappointed if a big fight is over in two rounds instead of fifteen. They feel disappointment because they haven’t experienced the exquisite pleasure of witnessing continuous violence.

  Why should we ban violent sports if people enjoy them so much? You may well ask. The answer is simple: they are uncivilized. For centuries man has been trying to improve himself spiritually and emotionally—though with little success. But at least we no longer tolerate the sight madmen imprisoned in cages, or public punishment of any of the countless other barbarous (野蛮的) practices which were common in the past. Prisons are no longer the harsh forbidding places they used to be. Social welfare systems are in operation in many parts of the world. Big efforts are being made to distribute wealth fairly. These changes have come about not because human beings have suddenly improved, but because positive steps were taken to change the law. The law is the biggest instrument of social change that we have and it may exert great civilizing influence. If we banned dangerous and violent sports, we would be moving one step further to improving mankind. We would recognize that violence is unworthy of human beings.

1.It can be inferred from the passage that the author’s opinion of nowadays’ human beings is ________________

A.not very high.

B.high.

C.scornful.

D.neutral

2.Why does the author mention the old Romans in this article?

A.To reveal that the old Romans first started violent sports.

B.To prove that the old Romans were not civilized.

C.To show human beings in the past knew nothing better.

D.To indicate human beings today are as bloodthirsty as the old Romans.

3.How many dangerous sports does the author mention in this passage?

A.Three.

B.Four.

C.Five.

D.Six.

4.     What does the author want to illustrate in this article?

A. By banning the violent sports, we human beings can improve ourselves.

B. By banning the dangerous sports, we can improve the law.

C. We must take positive steps to improve social welfare system.

D. Law is the main instrument of social change.

 

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阅读理解。
                                                       Get Independence by Ourselves
     The passage is mainly about a father's accompanying his son studying at his university. What makes us
puzzled is that his son is a postgraduate. In most people's opinion, a university student is old e nough to look
after himself.
     I can't understand the father at all. And I am against his idea and action because his son is a postgraduate
and old enough to deal with all the difficulties by himself. All parents should allow their children to face the
reality and win the independence.
      I think independence is important for children. After all, we all will grow up and face the reality by
ourselves. Life is really tough and we will face all kinds of difficulties. We must be independent to solve the
problems. So we should develop our independence from young. After all parents can't accompany us all the
time.
      Certainly all children are facing problems and all parents would like to do all for them. But I think children
should get their inde pendence by themselves and only in this way can they face the real- ity on their own.
     Reading is very important to help you learn English. To learn as much as you can from reading, you need to
read different kinds of English. This book provides not only different kinds of English but also a good way to
check your reading ability.
     There are four parts in the book:
     Part 1 is Messages: In this part somebody wants to send infor mation in writing to somebody else.
     There is a test on timetables and a test on text messages.
     Part 2 is People: In this part all the tests are about people. For example, there is an informal letter between
friends. There is formal (正式的) English in biography (传记). There is a job application as a model to help
with your writing, as well as testing your reading.
     Part 3 is Places: In this part, too, many different kinds of Eng- lish are shown, some informal and some
formal. There is the informal English of a holiday postcard. There is also the formal English in a letter of
complaint.
      Part 4 is Things: You will find some descriptive writing in this part. There are descriptions of clothes and
of a computer.
     You can do these tests in any order you like, or you can do all the tests with a formal or informal text.
     I enjoyed writing this book and I hope you enjoy using it.
1. We can find the introduction to a product in _____.
A. Part 1
B. Part 2
C. Part 3
D. Part 4
2. Which of the following is most probably written in informal English?
A. A letter of complaint.
B. A computer handbook.
C. A letter to a friend.
D. A story of a president.
 3. The passage is most probably written for _____.
A. test designers
B. students
C. test-takers
D. teachers
4. What is the best title of the book?

A. Test Your Reading
B. Help with Your Writing
C. Learn Different Kinds of English
D. Practise English in Different Ways

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完形填空。
     Most of the foods we eat today were at one time or another not known to man. One by one they were
   1   and became a part of our everyday   2  .Very often the person,who was the first to   3   these foods,
however, had to be a person of   4  .Who. for   5  , ate the first crab and who, the first mushroom?
     When   6   and coffee were first introduced to  7   in the eighteenth century, there were many   8   for
and against their use. Some people claimed that they were   9  , and that, if drunk over long periods of time,
they would kill  10  . In Sweden,King Gustav III decided to find out whether these   11   were true or false.
It  12  happened that there were two brothers who were in   13   at the time; they were twins and were almost
exactly alike in every  14 . They had also been sentenced to  15  .The king decided to let them live if one of
them   16   to drink several cups of   17   each day.
      Both brothers lived many years without any  18  of any kind. At last one brother who   19   to drink tea
every day died at the age of 74 and  20  died a few years later. Because of the way the experiment had used,
Sweden is today one of the countries in the world where much tea and coffee are drunk.
(     )1. A. introduced
(     )2. A. drink    
(     )3. A. cook     
(     )4. A. success  
(     )5. A. free     
(     )6. A. tea      
(     )7. A. America  
(     )8. A. attempts 
(     )9. A. different
(     )10. A. a person
(     )11. A. wishes  
(     )12. A. so      
(     )13. A. schoo1  
(     )14. A. day     
(     )15. A. death   
(     )16. A. agreed  
(     )17. A. milk    
(     )18. A. food    
(     )19. A. had     
(     )20. A. others  
B.  produced
B. cost     
B. discover 
B. courage  
B. ever     
B. tobacco  
B. Europe   
B. decisions
B. common   
B. themselves
B. decisions
B. very     
B. hospital 
B. way      
B. dead     
B. pleased  
B. water    
B.  problems
B. enjoyed  
B. other    
C. added  
C. diet   
C. try    
C. practice
C. 1ong   
C. milk   
C. Africa 
C. opinions
C. plants 
C. others 
C. doubts 
C. too    
C. danger 
C. part   
C. die    
C. allowed
C. coffee 
C. taste  
C. allowed
C. another
D. changed            
D. interest           
D. check              
D. will               
D. example            
D. chocolate          
D. England            
D. advices            
D. harmful            
D. ourselves          
D. conversations      
D. much               
D. prison             
D. photograph         
D. dying              
D. prepared           
D. orange,           
D. happiness          
D. insisted           
D. the other          

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