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    单词拼写

    根据句意、词首字母或汉语提示写出单词，注意单词形式。

    71. After a close encounter with death, Timoteo Apaza realized that he was lucky to be alive, and felt it was his m______to help others.

    72. Mark Twain’s vivid descriptions of life on the river quickly became popular and e________ the reputation as one of America’s greatest writers.

    73. The Siberian tiger and the giant panda are both e______ species and need to be protected.

    74.　 On the way to success we’ll meet a lot of difficulties. We need to learn to o________ them on our own.

    75.　 A q________ teacher should be strict with his/her students.

    76.　 The boy is c________ (好奇的) about everything that he sees.

    77.　 He made a public ________(道歉) for the team's bad performance.

    78.　 The ________(起源)of the festival is still unknown.

    79.　 Hopefully she’ll understand and ________(原谅)you, if she really loves you…

    80.　 Although I am a leader, I don’t think I should enjoy any p_____(特权).

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    I lay there buried alive under our house when the bomb hit our city. The great 1_started by the bomb came nearer and nearer to us as workers tried to 2 us. “Hurry! ” they cried to one another as the flames(火焰) came nearer. At last they reached us and 3 me and my mother out from under everything 4 the flames reached us .

    Later, as I thought of the pilot of the plane that _5_ the bomb on our city, I cried, “I hate him. I hate him.” The people with marked faces from the _6_ of the bomb made me cry, “I hate him.” I saw people suffering (遭受) a terrible, _7 death. Again and again I cried as I saw these people, “I hate him!”

    Some time later, that man appeared in a meeting I _8 . As I looked at him, I _9 him very much. Then I listened to what he told us of his _10 the day when he dropped the bomb on our city. I heard him say, “When I flew over the city_11 we dropped the bomb, I cried, ‘Oh, God ,what have I _12 ’.” I could see that he found it _13 to speak of that day.

    As this happened I suddenly _14 my hatred (仇恨) of him was _15 . It only made me unhappy also. As I did this, it was as if a heavy load (负担) _16 my shoulders. Then I decided to _17 him. I did so and my life was _18 .

    I now help those who suffer from _19 other people. I try to help them to _20 everyone, as I am now able to do.

    1．A．sound　　　 B．heat　　　　　　 C．fire　　　　　 D．light

    2．A．call　　　　 　 B．reach　　　　　 C．find　　　 　 D．help

    3．A．put　　　　 　 B．sent　　　　　 C．pulled　　 D．brought

    4．A．after　　　 　 B．as　　　　　　 C．when　　　 D．before

    5．A．made　　　　 B．dropped　　　 C．attacked　　　 D．set

    6．A．noise　　　 B．energy　　　　 C．effect 　 D．power

    7．A．slow　　　　 　 B．serious　　　　 C．sad　　　 D．hard

    8．A．joined　　　　 B．took　　　　　　 C．attended　　　 D．gave

    9．A．hated　　　 B．feared　　　　 C．honored　 D．believed

    10．A．activity　　　 　 B．idea　　　　　 C．experience D．opinion　

    11．A．when　　　 B．after　　　　　　 C．as　　　　 D．before

    12．A．got　　　　 　 B．heard　　　　　 C．done　 　 D．seen

    13．A．difficult　　 　 B．easy　　　　　 C．useless　 D．proud

    14．A．imagined　　　 B．realized　　　　 C．knew　　　 D．thought

    15．A．right　　　　 B．funny　　　　 C．necessary D．wrong

    16．A．took away　　 B．took off　　　　 C．fell off　　　 D．fell on

    17．A．forgive(原谅) B．kill　　　　　　 C．defeat　　 D．accept

    18．A．balanced　 　 B．changed　　　　 C．continued D．ruined

    19．A．punishing　　 B．hurting　　　 C．disliking　　 D．hating

    20．A．respect　　 　 B．love　　　　　 C．consider　　　 D．move

     

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    阅读理解

    　　There is nothing in the Hippocratic Oath that tells doctors what to do when they make a mistake with a patient．Nor is there much on this subject in medical school curriculums or in training programs．

    　　But there should be．

    　　Much was made of the Institute of Medicine’s 1999 report that 44,000 to 98,000 people die each year in hospitals from preventable medical errors, many of them made by doctors．

    　　The report stated much first-hand information to address the problem, but there was little discussion about how doctors, when they have made mistakes, should deal with their patients,

    　　Everyone assumes that the ever-present threat of accusation has made doctors more anxious about admitting error, and no doubt it has, But doctors have always been tight-lipped about their mistakes, in part to preserve an illusion(幻觉，错误的信仰)of medical omnipotence(全能)

    　　Studies suggest that patients are less likely to accuse doctors when they apologize for mistakes, and many hospitals now encourage their physicians to admit their errors．According to an supportive group called The Sorry Works! Coalition, 16 states have already passed laws giving doctors legal immunity(饶恕)for their apologies to patients．

    　　Of course, there are plenty of doctors with a nice bedside manner who can get away with bad treatment．How else to explain patients who often line up in court to support doctors accused of malpractice(失职)?

    　　The surprising truth is that many patients have a hard time knowing whether they are really getting good medical care．

    　　Because so many diseases change randomly over time, patients sometimes spontaneously(自发的)improve despite improper treatment．On the other hand, a patient who receives exemplary medical care may fare badly(情况不好)simply because the illness is hard to treat．In other words, doctors are often praised or blamed, when the outcome is in fact a chance event．

    　　Many, perhaps even most, medical errors probably have little ill effect and go unnoticed by patients．Many lawyers would disagree, but doctors ought to let their patients know when they’ve made a mistake; it humanizes them and builds trust．

    (1)

    According to the passage, which of the following is TRUE?

    [　　]

    A．

    The doctor made the mistake deliberately so they do not apologize．

    B．

    Doctors never tell the patient they have made a mistake．

    C．

    The patients won’t forgive the doctor if he make the mistake．

    D．

    The patient will usually forgive the doctor when the mistake are not intentional．

    (2)

    What does the sentence “But there should be” mean in the second paragraph?

    [　　]

    A．

    But there should be more subjects in medical school．

    B．

    But there should be something more specific in the Oath．

    C．

    But the doctor should not make any mistake．

    D．

    But there should be something to tell the doctor what to do when they make a mistake．

    (3)

    What will patients most possibly do when a doctor makes a mistake?

    [　　]

    A．

    They will sue(控告)the doctor．

    B．

    They will let it go．

    C．

    They will be more willing to forgive if the doctor apologizes．

    D．

    They will beat the doctor．

    (4)

    What is NOT true according to the passage?

    [　　]

    A．

    Many states have legally encouraged the doctors to admit their fault．

    B．

    Medical errors are often ignored by the patients．

    C．

    The behavior that the doctor apologizes can build trust between the patients and the doctor．

    D．

    It is easy for patients to know whether they are under a good treatment．

    (5)

    What is the author’s attitude toward the opinion that the doctor should apologize when he makes a mistake?

    [　　]

    A．

    Supportive

    B．

    Critical

    C．

    Indifferent

    D．

    Neutral

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    C

    　　What comes as a shock to many Westerners may be the unfriendly way that some Chinese treat waiters and waitresses in restaurants and bars. Over the last few years,as many in Beijing have made fortunes,I and many of my foreign friends have noticed a downturn in the treatment of those who work all hours and often live in terrible conditions to bring us our food,guard our homes and sell us clothes.It's not the common citizens,but the young nouveau riches(暴发户) Chinese in Beijing who are mostly guilty of this both social and human misbehavior.

    　　It is not unusual to see and hear these people,especially the young women among their ranks,speaking rudely to the waiters and waitresses,as they sit there in the misguided belief that the latest mobile phone,a new car and designer clothes give them the right to talk to people like dirt.In one recent incident(事件) in an expensive restaurant near where I live ,I overheard the table next to me,two guys and a girl,tell the waitress "You really are stupid ",because she had brought them two glasses instead of three.They all burst into loud laughter as the young girl ran away to fetch another.In anther incident I saw a waitress reduced to tears as four well-dressed girls criticized everything from her accent to her looks.

    　　Lately I have noticed that this rather unpleasant aspect of the nouveau riches has been taken up by many of their foreign peers(同类人).So I ask Beijing's bright young things to set a good example,and treat all people with equal respect.And I urge foreigners to follow the good examples of their Chinese language teachers and textbooks while adding some of the pleasantries of their own cultures,so that cultural interpenetration(相互渗透) has a positive influence and not a negative one.

    　　Here I'd like to leave you with the words from Confucius:"What you do not wish for yourself, do not "do to others."

    　　64.The writer has noticed that less respect is shown to _______ in Beijing in recent years.

    　　　A.common citizens          B.waiters and the like

    　　　C.young nouveau riches      D.some foreigners

    　　65.The two incidents mentioned in Paragraph 2 are used to show ______.

    　　　A.waiters and waitresses can make excusable mistakes

    　　　B.waitresses are usually too shy to be laughed at

    　　　C.some Beijingers are too particular about restaurant service

    　　　D.what's being talked about is not rare

    　　66.The young Beijingers are asked to set a good example in order to ______

    　　　A.have good influence over foreigners

    　　　B.leave a good impression on foreigners

    　　　C.educate younger Chinese

    　　　D.develop traditional Chinese culture

    　　67.The origial title of the article is most likely to be _______.

    　　　A.One Dark Side of the Bright Chinese Capital

    　　　B.Beijing's Young Nouveau Riches,Watch Out

    　　　C.Dno't Throw Away Good Manners,Please

    　　　D.People Like Waiters Live at Bottom of Society

     

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    The flag, the most common symbol of a nation in the modern world, is also one of the most ancient. With a clear symbolic meaning, the flag in the traditional form is still used today to mark buildings, ships and other vehicles related to a country.

    The national flag as we know it today is in no way a primitive artifact. It is, rather, the product of thousands of years’ development. Historians believe that it had two major ancestors, of which the earlier served to show wind direction.

    Early human beings used very fragile houses and boats. Often strong winds would tear roofs from houses or cause high waves that endangered travelers. People’s food supplies were similarly vulnerable. Even after they had learned how to plant grains, they still needed help from nature to ensure good harvests. Therefore they feared and depended on the power of the wind, which could bring warmth from one direction and cold from another.

    Using a simple piece of cloth tied to the top of a post to tell the direction of the wind was more dependable than earlier methods, such as watching the rising of smoke from a fire. The connection of the flag with heavenly power was therefore reasonable. Early human societies began to fix long pieces of cloth to the tops of totems (图腾) before carrying them into battle. They believed that the power of the wind would be added to the good wishes of the gods and ancestors represented by the totems themselves.

    These flags developed very slowly into modern flags. The first known flag of a nation or a ruler was unmarked: The king of China around 1,000 B.C. was known to have a white flag carried ahead of him. This practice might have been learned from Egyptians even further in the past, but it was from China that it spread over trade routes through India, then across Arab lands, and finally to Europe, where it met up with the other ancestor of the national flag.

    1. The underlined word “ vulnerable” in paragraph 3 means _______.

    　　A. easy to damage　　                B. likely to be protected

    　　C. impossible to make sure of　　       D. difficult to find

    2.The earliest flags were connected with heavenly power because they _______.

    　　A. could tell wind direction　　         B. could bring good luck to fighters

    　　C. were believed to stand for natural forces D. were handed down by the ancestors

    3.What does the author know of the first national flag?

    　　A. He knows when it was sent to Europe.  B. He doubts where it started.

    　　C. He thinks it came from China.   　　  D. He believes it was made in Egypt.

    4.What will the author most probably talk about next?

    　　A. The role of China in the spread of the national flag.

    　　B. The importance of modern flags.

    　　C. The use of modern flags in Europe.

    　　D. The second ancestor of the national flag.

     

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