My father was a foreman of a sugar-cane plantation in Rio Piedras, Puerto Rico. My first job was to drive the oxen that ploughed the cane fields. I would walk behind an ox, guiding him with a broomstick. For $ 1 a day, I worked eight hours straight, with no food breaks.

It was very tedious work, but it prepared me for life and taught me many lasting lessons. Because the plantation owners were always watching us, I had to be on time every day and work as hard as I could. I’ve never been late for any job since. I also learned about being respectful and faithful to the people you work for. More important, I earned my pay; it never entered my mind to say I was sick just because I didn’t want to work.

I was only six years old, but I was doing a man’s job. Our family needed every dollar we could make because my father never earned more than $ 18 a week. Our home was a three-room wood shack with a dirty floor and no toilet. Nothing made me prouder than bringing home money to help my mother, father, two brothers and three sisters. This gave me self-esteem(自尊心), one of the most important things a person can have.

When I was seven, I got work at a golf course near our house. My job was to stand down the fairway and spot the balls as they landed, so the golfers could find them. Losing a ball meant you were fired, so I never missed one. Some nights I would lie in bed and dreamt of making thousands of dollars by playing golf and being able to buy a bicycle.

The more I dreamed, the more I thought. Why not? I made my first golf club out of guava limb(番石榴树枝) and a piece of pipe. Then I hammered an empty tin can into the shape of a ball. And finally I dug two small holes in the ground and hit the ball back and forth. I practiced with the same devotion(热爱) and intensity(强度). I learned working in the field — except now I was driving golf balls with club, not oxen with a broomstick(帚柄).

1.The writer’s first job was _______.

A. to stand down the fairway at a golf course

B. to watch over the sugar-cane plantation

C. to drive the oxen that ploughed the cane fields

D. to spot the balls as they landed so the golfers could find them

2.The word “tedious” in Paragraph 2 most probably means _______.

A. difficult          B. boring

C. interesting    D. unusual

3.The writer learned that_______ from his first job.

A. he should work for those who he liked most

B. he should work longer than what he was expected

C. he should never fail to say hello to his owner

D. he should be respectful and faithful to the people he worked for

4._______ gave the writer serf-esteem.

A. Having a family of eight people

B. Owning his own golf course

C. Bringing money back home to help the family

D. Helping his father with the work on the plantation

5.Which of the following statements is true according to the passage?

A. He wanted to be a successful golfer.

B. He wanted to run a golf course near his house.

C. He was satisfied with the job he got on a plantation.

D. He wanted to make money by guiding oxen with a broomstick.

B
How does a place become a World Heritage Site ( 世界遗产 ) ? It takes a lot of people to decide.
1 )  If a country wants one of its places to be on the World Heritage List, it has to ask UNESCO. The place must be important and special. UNESCO put the Great Wall on the list in 1987 because, it said, it was a great part of Chinese culture and beautifully made to go with the land. When a country asks, it must also make a plan for taking care of the place.
2 )  The World Heritage Committee of UNESCO talks about different places and decides whether to put them on the list. The committee meets every June. Many experts help the committee to decide.
3 )  After a new place goes on the list, UNESCO gives money to help keep it looking good. If a place is in serious danger, it may be put on the list of World Heritage Sites in Danger. UNESCO gives special care and help to those places.
4 )  Countries have to give UNESCO regular reports about places on the list. If UNESCO thinks a country isn’t taking good enough care of a place, the site will be taken off the list.
41.  The passage implies that ________.
A. becoming a world heritage site takes hard work.
B. a place with beautiful scenery is often on the World Heritage List.
C. a place which was taken good care of is often on the World Heritage List.
D. the Great Wall became a World Heritage Site for its history.
42.  If a place successfully becomes a World Heritage Site, the country ________.
A. can ask UNESCO for more money and help
B. should continue to take special care of it
C. won’t take trouble of caring for it
D. will try to put it on the List of World Heritage Sites in Danger
43.  The purpose of putting a place on the World Heritage List is ________.
A. to attract more tourists from other countries
B. to get more money and help from other countries
C. to have it taken better care of
D. to make it known to other countries

You’ve just come home, after living abroad for a few years. Since you’ve been away, has this country changed for the better—or for the worse?
If you’ve just arrived back in the UK after a fortnight’s holiday, small changes have probably surprised you—anything from a local greengrocer suddenly being replaced by a mobile-phone shop to someone in your street moving house.
So how have things changed to people coming back to Britain after seven, ten or even 15 years living abroad? What changes in society can they see that the rest of us have hardly noticed—or now take for granted? To find out, we asked some people who recently returned.
Debi: When we left, Cheltenham, my home town, was a town of white, middle-class families—all very conservative (保守的). The town is now home to many eastern Europeans and lots of Australians, who come here mainly to work in hotels and tourism. There are even several shops only for foreigners.
Having been an immigrant (移民) myself, I admire people who go overseas to find a job. Maybe if I lived in an inner city where unemployment was high, I’d think differently, but I believe foreign settlers have improved this country because they’re more open-minded and often work harder than the natives.
Christine: As we flew home over Britain, both of us remarked how green everything looked. But the differences between the place we’d left behind and the one we returned to were brought sharply into focus as soon as we landed.
To see policemen with guns in the airport for the first time was frightening—in Cyprus, they’re very relaxed—and I got pulled over by customs officers just for taking a woolen sweater with some metal-made buttons out of my case in the arrivals hall. Everyone seemed to be on guard. Even the airport car-hire firm wanted a credit card rather than cash because they said their vehicles had been used by bank robbers.
But anyway, this is still a green, beautiful country. I just wish more people would appreciate what they’ve got. 
【小题1】After a short overseas holiday, people tend to _______.

Speaking of Copenhagen, what do you think of? The little Mermaid, the fairy tale writer H.C. Anderson, the COP15 meetings , or a city where people bike even though they have cars.
When landing on Copenhagen Tasstrup Airport, you can see numbers of white propeller generators standing in the blue waterfront. The constant moving paddles are producing renewable energy to the city. During the recent Climate Change Conference, the city was introduced to the world as an example of climate-friendly city. Evidences other than wind power stations were obvious everywhere.
While private cars can be a great source of pollution in other cities, the main form of transport in the capital of Denmark is, however, public transportation. By public transportation, I mean one of very good quality. Buses are usually Volvo and most of the traffic lights are of Siemens. Additionally, buses, metros and intercity-trains (named S-train) are well equipped, constantly maintained, special and good-looking. The seats in the trains are of sofa-designed. Sticky gum or dirty spot rarely appear. Thanks to a small population, it is much easier to maintain the condition of the vehicles. Free wireless internet service is provided in S-trains. Seats are always possible even at rush hours if the passenger is patient enough to look for it. Taking the convenience for granted, Danish people find it hard to imagine how the metro in Tokyo can be as crowded as a “sardin can”. Pets and baby-wagons are allowed in buses, subways and S-trains. All the facilities enable better service to bigger passenger group. It is also notable that the mass transit uses green fuels and electricity.
Cars are common in Copenhagen, but people have an alternative of short distance transport: bikes. Denmark is known as bike-friendly for many reasons, such as flat land, splendid cycle ways, and the Danish fond of motion. But please be aware that riding a bike in Copenhagen is not like biking in Beijing. First of all, it is quite speedy. Many people ride to work every morning. Punctuality is important and they have to ride as fast as possible to be on time. So why not speed up? Not my philosophy. As a result, I am often hastened by impatient riders who unfortunately piled up after me. Second, considering the speed, bike helmets, front and back lights and other necessary accessories are required. Riders need to set a white light in the front of the bike and red light at the back. One may end up with a big fine if not riding with them.
72. In the passage we get to know that _____.
all energy come from wind power stations
different kinds of green energy keep this city running
a lot of electricity is imported from other countries
people in this city use little energy
73. S-trains are a kind of transportation______.
A. which send their passengers from one city to another.
B. which uses wind to run their ways
C. which is the only way for you to go from one city to another.
D. which you are not allowed to take if you take a pet.
74. In the last paragraph what does “Punctuality” mean?
A. Being fit         B. Not being scolded       C. Not being late      D. Speeding
75. In Copenhagen if you ride too slow ,_____
A. you will be fined by police.
B. it means that you need to buy a better bike.
C. you may block the traffic flow.
D. many bike riders will shout at you.

Last Sunday I made a visit to some new neighbors down the block. No specific purpose in mind, just an opportunity to sit at the kitchen table, have some tea and chat. As I did so, it occurred to me how rare the Sunday visit has become.

When I was a kid in the New Jersey of the 1960s, Sunday visits were routine. Most stores were closed, almost nobody worked, and the highways, as a result, were not the desperate steeplechases（障碍赛跑） they have become today. My family normally traveled eight city blocks to the home of my grandmother—the same house my father was raised in, where adults would sit on the front porch and chat while we children played hide-and-seek.

The Sunday visit was something to desire strongly. It was the repetition to church, our reward for an hour of devotion, an opportunity to take advantage of the fact that Dad was not at work, we were not in school, and there were no chores that couldn’t wait until Monday. Sunday was, indeed, different from all the other days of the week, because everyone seemed to be on the same schedule, which means that there was one day when everyone seemed to have time for everybody else.

    Sunday as a day of rest is, or was, so deeply rooted in the culture that it’s surprising to consider that, in a short span of time, it has almost entirely lost this association. In my childhood, it was assumed that everyone would either be home or visiting someone else’s home on Sunday.

But now the question is, “What do you plan to DO this Sunday?” The answer can range from going to the mall to participating in a road race to jetting to Montreal for lunch. If one were to respond, “I’m making a Sunday visit to family,” such an answer would feel sepia-toned, an echo from another era.

I suppose I should be grateful to live in Maine, a state of small towns, abundant land and tight relationships. Even though folks work as hard here as they do anywhere else, the state’s powerfully rural cast（特质）still harbors at least remnants of the ethic of yesterday’s America, where people had to depend on one another in the face of economic vagaries（反复无常的情况）and a challenging environment.

The writer’s general impression of the Sunday in the past was a day when _______.

A. everyone was paying a visit to some relative far away

B. everyone seemed to be free and could have some leisure

C. Dad was not at work while Mom was busy cleaning the house

D. nearly every adult would go to church and children were not at school

In the fourth paragraph, the writer compares the response “I’m making a Sunday visit to family” to an echo from another era because _______.

    A. people nowadays prefer staying at home on Sunday    

    B. such answers are rarely heard in our modern society

    C. people in the city dislike being disturbed on Sunday

    D. visiting someone on Sunday might take a lot of time

From the last paragraph we may infer that _______.

A. people in Maine suffer more from economic depression and the changed environment

B. people in Maine has abandoned their tradition and lived an absolute new life

C. land in Maine is short, thus the relationship between people is tense

D. people in Maine always help each other when they are in need

．Which word we may use to describe the writer’s attitude towards the Sunday today?

A. Unsatisfied.         B. Anxious.             C. Treasured.           D. Teased.