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Aimlessness has hardly been typical of the postwar Japan whose productivity and social harmony are the envy of the United States and Europe. But increasingly the Japanese are seeing a decline of the traditional work-moral values. Ten years ago young people were hardworking and saw their jobs as their primary reason for being, but now Japan has largely fulfilled its economic needs, and young people don't know where they should go next.

The coming of age of the postwar baby boom and an entry of women into the male-dominated job market have limited the opportunities of teenagers who are already questioning the heavy personal sacrifices involved in climbing Japans rigid social ladder to good schools and jobs. In a recent survey, it was found that only 24.5 percent of Japanese students were fully satisfied with school life, compared with 67.2 percent of students in the United States. In addition, far more Japanese workers expressed dissatisfaction with their jobs than their counterparts did in the ten other countries surveyed.

While often praised by foreigners for its emphasis on the basics, Japanese education tends to stress test taking and mechanical learning over creativity and self-expression." Those things that do not show up in the test scores, personality, ability, courage or humanity are completely ignored," says Toshiki Kaifu, chairman of the ruling Liberal Democratic Party's education committee." Frustration against this kind of thing leads kids to drop out and run wild." Last year Japan experienced 2,125 incidents of school violence, including 929 assaults on teachers. Amid the outcry, many conservative leaders are seeking a return to the prewar emphasis on moral education. Last year Mitsuo Setoyama, who was then education minister, raised eyebrows when he argued that liberal reforms introduced by the American occupation authorities after World WarⅡ had weakened the "Japanese morality of respect for parents."

But that may have more to do with Japanese life-styles." In Japan," says educator Yoko Muro, "it’s never a question of whether you enjoy your job and your life, but only how much you can endure." With economic growth becoming centralization, fully 76 percent of Japans, 119 million citizens live in cities where community and the extended family have been abandoned in favor of isolated, two generation households. Urban Japanese have long endured lengthy commutes (travels to and from work) and crowded living conditions, but as the old group and family values weaken, the discomfort is beginning to tell. In the past decade, the Japanese divorce rate, while still well below that of the United States, has increased by more than 50 percent, and suicides have increased by nearly one-quarter.

1. In the Westerners eyes, the postwar Japan was_____ .

 A. under aimless development          B. a positive example

 C. a rival to the West                    D. on the decline

2.According to the author, what may chiefly be responsible for the moral decline of Japanese society?

 A. Women's participation in social activities is limited.

 B. More workers are dissatisfied with their jobs.

 C. Excessive emphasis has been placed on the basics.

 D. The life-style has been influenced by Western values.

3.Which of the following is true according to the author?

 A. Japanese education is praised for helping the young climb the social ladder.

 B. Japanese education is characterized by mechanical learning as well as creativity.    

 C. More stress should be placed on the cultivation of creativity.

 D. Dropping out leads to frustration against test taking.

4. The change in Japanese life-style is revealed in the fact that____.

 A. the young are less tolerant of discomforts

 B. the divorce rate in Japan exceeds that in the U.S.

 C. the Japanese endure more than ever before

 D. the Japanese appreciate their present life

 

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阅读理解。

     Aimlessness has hardly been typical of the postwar Japan whose productivity and social harmony are
the envy of the United States and Europe. But increasingly the Japanese are seeing a decline of the traditional
work-moral values. Ten years ago young people were hardworking and saw their jobs as their primary
reason for being, but now Japan has largely fulfilled its economic needs, and young people don't know
where they should go next.
     The coming of age of the postwar baby boom and an entry of women into the male-dominated job market
have limited the opportunities of teenagers who are already questioning the heavy personal sacrifices involved
in climbing Japans rigid social ladder to good schools and jobs. In a recent survey, it was found that only 24.5
percent of Japanese students were fully satisfied with school life, compared with 67.2 percent of students in
the United States. In addition, far more Japanese workers expressed dissatisfaction with their jobs than their
counterparts did in the ten other countries surveyed.
     While often praised by foreigners for its emphasis on the basics, Japanese education tends to stress test
taking and mechanical learning over creativity and self-expression." Those things that do not show up in the
 test scores, personality, ability, courage or humanity are completely ignored," says Toshiki Kaifu, chairman
of the ruling Liberal Democratic Party's education committee." Frustration against this kind of thing leads kids
to drop out and run wild." Last year Japan experienced 2,125 incidents of school violence, including 929
assaults on teachers. Amid the outcry, many conservative leaders are seeking a return to the prewar emphasis
on moral education. Last year Mitsuo Setoyama, who was then education minister, raised eyebrows when he
argued that liberal reforms introduced by the American occupation authorities after World WarⅡ had
weakened the"Japanese morality of respect for parents."
     But that may have more to do with Japanese life-styles." In Japan," says educator Yoko Muro,"it's never
a question of whether you enjoy your job and your life, but only how much you can endure." With economic
growth becoming centralization, fully 76 percent of Japans, 119 million citizens live in cities where community
and the extended family have been abandoned in favor of isolated, two generation households. Urban Japanese
have long endured lengthy commutes (travels to and from work) and crowded living conditions, but as the old
group and family values weaken, the discomfort is beginning to tell. In the past decade, the Japanese divorce
rate, while still well below that of the United States, has increased by more than 50 percent, and suicides have
increased by nearly one-quarter.

1. In the Westerners eyes, the postwar Japan was_____.  
A. under aimless development
B. a positive example  
C. a rival to the West
D. on the decline
2. According to the author, what may chiefly be responsible for the moral decline of Japanese society?  
A. Women's participation in social activities is limited.  
B. More workers are dissatisfied with their jobs.  
C. Excessive emphasis has been placed on the basics.  
D. The life-style has been influenced by Western values.
3. Which of the following is true according to the author?
A. Japanese education is praised for helping the young climb the social ladder.  
B. Japanese education is characterized by mechanical learning as well as creativity.     
C. More stress should be placed on the cultivation of creativity.  
D. Dropping out leads to frustration against test taking.
4. The change in Japanese life-style is revealed in the fact that ______.  
A. the young are less tolerant of discomforts  
B. the divorce rate in Japan exceeds that in the U.S.  
C. the Japanese endure more than ever before  
D. the Japanese appreciate their present life  

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Barditch High School decided to hold an All-School Reunion. Over 450 people came to the event. There were tours of the old school building and a picnic at Confederate Park. Several former teachers were on hands to tell stories about the old days. Ms. Mabel Yates, the English teacher for fifty years, was wheeled to the Park.

Some eyes rolled and there were a few low groans(嘟囔声)when Ms. Yates was about to speak. Many started looking at their watches and coming up with excuses to be anywhere instead of preparing to listen to a lecture from an old woman who had few kind words for her students and made them work harder than all the other teachers combined.

Then Ms. Yates started to speak:

“I can’t tell you how pleased I am to be here. I haven’t seen many of you since your graduation, but I have followed your careers and enjoyed your victories as well as crying for your tragedies. I have a large collection of newspaper photographs of my students. Although I haven’t appeared in person, I have attended your college graduations, weddings and even the birth of your children, in my imagination. ”

Ms. Yates paused and started crying a bit. Then she continued:

“It was my belief that if I pushed you as hard as I could, some of you would succeed to please me and others would succeed to annoy me. Regardless of our motives, I can see that you have all been successful in you chosen path. ”

“There is no greater comfort for an educator than to see the end result of his or her years of work. You have all been a great source of pleasure and pride for me and I want you to know I love you all from the bottom of my heart. ”

There was a silence over the crowd for a few seconds and then someone started clapping. The clapping turned into cheering, then into a deafening roar(呼喊). Lawyers, truck drivers, bankers and models were rubbing their eyes or crying openly with no shame all because of the words from a long forgotten English teacher from their hometown.

56. What activity was organized for the school reunion?

   A. Telling stories about past events.                B. A picnic on the school playground.

   C. Sightseeing in the park.                    D. Graduates’ reports in the old building.

57. What can be inferred from Paragraph 2?

   A. Some graduates were too busy to listen to Ms. Yates’ speech.

   B. Some people got tired from the reunion activities.

   C. Many graduates disliked Ms. Yates’ ways of teaching.

   D. Most people had little interest in the reunion.

58. We can learn from Ms. Yates’ speech that she _____________.

   A. attended her students’ college graduations        B. gave her students advice on their careers

   C. kept track of her students’ progress             D. went to her students’ wedding ceremonies

59. What was Ms. Yates’ belief in teaching teenagers?

   A. Hard-pushed students are more likely to succeed.

   B. Pressure on students from teachers should be reduced.

   C. Teachers’ knowledge is the key to students’ achievements.

   D. Students’ respect is the best reward for teachers.

60. Which of the following can best describe Ms. Yates?__________.

   A. Reliable and devoted. B. Strict but caring.  C. Proud but patient. D. Tough and generous.

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My students often tell me that they don’t have “enough time” to do all their schoolwork.

My reply is often a brief “You have as much time as the president.” I usually carry on a bit about there being twenty-four hours in the day for everyone, and suggest that “not enough time” is not an acceptable explanation of not getting something done.

Once in graduate school, I tried to prove to one of my professors by saying that I was working hard. His answer to me was, “That’s irrelevant (无关的). What’s important is the quality of your work.” Since then I have had time to think carefully about the “hard worker” dodge (诀窍), and I have come to some conclusions — all relevant to the problem of how much time we have.

If you analyze the matter, you can identify two parts of the problem: There is, of course, the matter of “time”, which we can think of as fixed. Then there is the problem of “work” during that time. But, as my professor suggested, it’s not how hard one works but the quality of the product that’s important.

That led me to a new idea: the quality of the work. That concept is perhaps best explained by a sign I once saw on the wall in someone’s office: “Don’t work harder. Work smarter.” There is a lot of sense in that idea.

If you can’t get more time, and few of us can, the only solution is to improve the quality of the work. That means thinking of ways to get more out of the same time than we might otherwise get. That should lead us to an analysis of our work habits. Since “work” for students usually means “homework”, the expression “work habits” should be read as “study habits”.

Then, as a smart student, you will seek to improve those skills that you use in study, chiefly reading and writing. If you learn to read better and write better, there are big benefits that pay off in all your studies.

1. From the passage, we know that the author is probably ______ .

  A. a poet     B. an educator      C. a novelist    D. an engineer

2. We can infer from the 2nd paragraph that we students still _____ .

  A. have enough time         B. can meet the president

C. get everything done well      D. should accept the explanation

3. Which of the following is TRUE according to the passage?

A. The author’s students make good use of their time to do all their homework.

  B. The author tried to tell the professor that he/she (author) had done a good job.

C. You can’t improve the quality of the work if you can’t get more time.

D. You’ll try to improve your skills in reading and writing if you’re a clever student.

4. What’s the passage mainly about?

  A. Students don’t have enough time.    B. Don’t work harder; work smarter.

  C. No one can get more time.       D. Read better and write better.

 

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____________ , a simple man but a famous educator.

[    ]

A. Such Mr Li was  B. Mr Li was such    

C. Such was Mr Li  D. Such was Mr Li like

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